LBT281-284宜菁

LBT281-284宜菁

Take the first point. Someone may hold out an opened pack of cigarettes and ask.“Smoke?”or a person may answer the question“Do you smoke?”by means of the one-word“Yes！”or the question“which one of these boys was seen to smoke?”by“Johnnie！”and so on. Countless other example are possible. In every instance，we are clearly dealing with eilipsis. The single word utterances are only interpretable by virtue of the listeners ability to supplement the omitted part of the sentence. The first instance is interpreted as the sentence,“Do you smoke?”,the second as“I smoke”(or, “I do smoke；hence“Yes, I do smoke.”)；and the third as“Johnnie has been seen to smoke.”There may ,in some instance, be ambiguity because not enough context is given to enable the listener to place the single word into the intended sentence. But generally it is correct to say that the meaning of word is uninterpretable in social commerce, unless we have enough clues with to construct a sentence for that word.

從第一點看來，有些人會拿出一條香煙，並說：「香菸？」或是有些人會說：「你要抽香菸媽？」，而我們都會回答：「是的！」，又或者是有些問句問：「在這些男孩中誰有抽香菸？」，而我們回答：「喬尼！」等等，有無數的例子可以舉例，在每個例子中，我們都可以很清楚的處理句子中省略的部份，聆聽者有能力自動補充句子中省略的部份，所以我們可解讀單音節的句子，在第一個例子中：「你有抽菸嗎？」第二個是：「我有抽菸。」(或我真的有抽菸、是的！我真的有抽菸。)，第三個是：「喬尼有抽菸。」，所以有很多種回答方式，都很模稜兩可，這是因為內文中並沒有提供足夠的資訊，讓聆聽者可以放置單子到預期的句子中，所以在社交貿易時，除非我們有足夠的線索來建構這些句子，不然這些句子大部分都是無法被理解的。

The second point is factually correct：utterances heard in colloquial English(or any language, for that matter)do not conform to what we know to be correct grammar. We must make here a distinction. There are indeed utterances that are totally“ungrammatical,”but they are also uninterpretable－we do not know what the speaker was trying to say. On the other hand, much more often we do know what the speaker wanted to say even though his utterances are clearly ungrammatical. This may be because he omitted part of the sentence or because a sentence is begun as if it were to end in one way but is actually concluded by using the second half of a different type of construction.(Several variations of this are possible.) Our capacity to understand such semi-sentences can only be due to a facility to supplement the omitted part of incomplete sentences. Thus, the interpretation of semi-sentences is not simpler than the understanding of grammatical sentence but actually requires a special ability：to supplement the missing parts of a partially concealed pattern(analogous to pattern-completion in visual perception).If a sentence is under certain circumstances﹝Osgood(1957) cites the example,“Garlic I taste！”﹞, this is not necessarily a sign that syntax may be abandoned at will rather of the existence of correspondence that do not ordinarily enter into the writing of normative grammars. The rule of correspondence in this case relates the form of the“Garlic”sentence to the form of such sentences as“I taste garlic！”The example cited is not necessarily an instance of agrammatism but merely that of an admissible rule. That the types of such rules are limited (or that the rules have a psychological reality) is seen in the fact that the words in this sentence cannot be permutated in all possible ways.

第二點確實是正確的：在英文會話(或是其他語言)，若說話的語詞文法不正確，我們還是可以分辨這些話語，但若話語中的文法完全不正確，則我們沒辦法解讀它的話語-我們沒辦法了解說話者想表達什麼，換句話說，雖然說話者的話語並不合文法，但大部分我們都了解說話者想表達什麼，這可能是因為聆聽者省略句中的一些單子，或這個句子的開頭好像它要結尾，但事實上它是利用第二類型的不同句子來結尾（有很多這種變化句子），我們解讀這種半句子的能力是利用補充一些字到一個不完整的句子中，因此解讀半句子比解讀文法的句子還不簡單，但事實上需要一個特別的技巧：補充部份隱藏的的格式（就想視知覺的圖形補充一樣），如果句子是在特定的情境中，﹝Osgood(1957)舉了一個例子「大蒜我吃！」﹞，這並不需要提示句子的文法被摒棄，不需輸入正常的文法，在這個例子中正常的句子是「我要吃大蒜！」，在這個例子中並不需要指出不合文法的地方，而只是指出可接受的規則，這些規則是有極限的（或規則有心理的彈性），似乎在這些句子中的字事實上不完全合乎可能的方法。

In the light of this discussion, how do we explain the onset of language development where it is a universal finding that children begin with one-word utterance? Does this mean that the observations on adult language are false? Or that they are irrelevant? I do not believe that either us the case. To the contrary, if we assume that child’s first single word utterances are, in fact, very primitive, undifferentiated forms of sentences, and that these utterances, and that these utterances actually incorporate the germs of grammar a number of phenomena may explained.

根據討論，我們是如何解釋語言發展的起始，普遍的調查結果小孩一開始的單字期是在哪裡？這代表觀察大人的語言是錯誤的嗎？或他們是沒有關係的？而我不相信兩者任一個，相反的，如果我們確定小孩發出第一個音，事實上，在很早期，句子的形式是不一樣的，而這些說話方式事實上是包含描述語音文法的起源。

There is a period at which an infant may have a repertoire of up to 50words including such items as daddy, here, milk, up, baby, etc. He will utter any one of these words in isolation and they may mean：Daddy, come here；Daddy went by-by；no milk；more milk, please； etc. But even though the child’s memory is sufficient to know all of the 50 words. and even though he hears such phrases as here is your milk, shall daddy take you by-by, etc., he will neither join together any two words he knows nor can he be induced to do so upon request. This cannot be explained by assuming that he makes himself better understood this understood this way, that the reference of the words(that is, the association with the object)is still too narrow and fixed；or that he has no need for putting words together；or that he cannot vocalize for that long a period of time；or that thus due to poorly developed general memory. All of theses assumptions are refutable by observations. Nor would any of theses assumptions make it clear why the child suddenly and spontaneously does begin to join words into two-element phrases.

有一個時期嬰兒有高達50個字，包含一些項目，例如：daddy, here, milk, up, baby等等，他將孤立的發出這些字的任一個來表達意思，例如：Daddy, come here；Daddy went by-by；no milk；more milk, please等等，但就算小孩的記憶力可以記下50個單字，甚至他聽的一些片語例如：here is your milk, shall daddy take you by-by等等，他既不會把他知道的單字串聯在一起也不會試圖詢問，這不可以經由他讓自己變的更好的方法來解釋，這些相關的字(包含物體)實在太狹窄及固定，或他不需要把這些字串聯在一起，或他不可以發出這麼長的時間，或由於記憶發展的很緩慢，這些假設都可經由觀察被駁倒，這些假設都不可清楚的解釋小孩爲什麼可以突然自動的進入雙語時期。

The assumption that the early single word utterances are primitive syntactic units－in a sense primitive sentences－find support in the following considerations. Semantically, and in terms communication, the single words seem to function in the same way that sentences come to function later on：they cover a complete proposition：for instance, they may stand for a statement such as, Daddy is coming down the street. phonologically they may be operated upon by a given rule. Much the way a whole string of symbols is operated upon later on；for example, one of variety of intonation patterns the utterance such as declarative, interrogative, or hortative pitch-contours. It is reasonable to assume that the formal processes that regulate the perception and production of sounds are essentially the same as those that enter into syntax and that the one-word stage is simply a transitional stage during which the rules are extended from the interaction of articulatory movements to the interaction of larger language units, namely morphemes words, and that the eventual acquisition and mastery of grammar has its origin right at the beginning of language development；otherwise we would have to assume that some day the child “discovers”grammar and makes an effort to learn this phenomenon, which seems farfetched.

關於早期單字發聲的假設者要是以句法為單位-一個早期句子的知覺，從下列的原因有支持的證據，在語意上，會話時單詞的功能和句子之後的功能相似：她們包含了完整的主題：例如：他們可能會產生一個像Daddy is coming down the street.的句子，在語音上，他們會產生一個規則，產生一連串的記號使以後可以管理，例如：會利用一些圖示來表多樣的語調、疑問詞、或音調的輪廓，這就是爲什麼我們確信正常語音感知的調節、產生過程和構成語法是一樣重要的，且單語時期是延長構音運動到比較大的語言單位的過渡時期，專有名詞，最後才習得文法規則，且是從初的語言演變來的，反則我們將確信小孩某天就突然「發現」文法及習得語音，但這太牽強了。

(3) Theoretical Considerations

(a) Understanding-Speaking. It is easier to construct a theory that explains why adults understand sentences the way they do, than a theory that explains why or how a given seguence of words is produced by a specific person at a specific time. This is not say that understanding language is based on a separate mechanism from producing language. Both are based on the same apparatus of principles. But if we test an individual. There must be certain motor capacities, memory, motivation, a specific train of thoughts, given social conditions and factor.

(3)考慮理論

(a)理解語言：這個理論，是用來描寫大人如何理解一個句子的方法，它比另一個理論-描寫一系列的字在特定的人及特定的時間是如何產生簡單，所以不要說理解一個語言主要是從產生的語言中區分每一個機制，他們全都是來自同一個準則，但若我們用個人來試驗，它們一定有特定自主的容積、記憶、動機、特別的思想、特定的社會條件和因素。

It is easier to study general capacities for behavior than the specific forms that behavior will take at any one time, and it is easier to predict the capacity for understanding than the capacity for speaking, because there are fewer factors affecting the former than the latter. A similar point, but with further refinement, is made by Chomsky, Appendix A, under the headings of competence and performance.

研究行為普遍的能力是比研究特定行為在某時刻的形成簡單、且預測理解的能力是比預測說話的能力簡單，這是因為影響前面的因素地影響後面的因素少，相同地，從更近一步的研究中，由Chomsky, Appendix A提出在下方的標題-形成能力。

The distinction made here is relevant to many types of behavioral studies. Suppose we wanted to make a psychobiological study of chess playing. For instance, we wanted to know ,“What are the mental characteristics necessary for this game?”or, “Can a chimpanzee learn to play it?”The empirical questions that would be asked in this research are：can a given subject learn the various moves? Can he develop a strategy? Does he see the implications of his adversary’s moves? And so on. We to know whether he can comprehend the game. If we had nothing but a catalogue of his moves without a report of what his opponent was doing(that is, how he understood his opponent’s game), we should have an imperfect idea of his competence as a chess player.

這裡將區分很多種類的行為研究，假定我們想做玩西洋棋時心理生物的研究，例如：我們想知道：『完這遊戲時心理需要什麼特點？』或『黑猩猩可以習得這個遊戲嗎？』，以經驗為依據，在這個研究中會問：可以學習多變移動的理由嗎？它可以產生戰略嗎？他有看出敵人隱含的移動嗎？等等，我們可以知道他是否學會了這個遊戲，如果我們沒有揭發敵人移動了什麼，則我們在玩西洋棋是不成熟的敵手。

That the understanding of language is more relevant to an estimation of language capacities may also be seen from the following：we can learn to understand a language without ability to speak it. This is true of primary language acquisition, as well as the acquisition, as well as the acquisition of a second language. In these cases, the underlying principles of the language are acquired, but the development of the skills for production are lagging.

理解語言和估計語言容積有很大的關係，而從下列幾點中我們可以看出：我們可以理解一個語言但我們可能不會說，這就是最初語言的習得，和習得第二語言是一樣的，在這個案例中，理解習得語言的原理，但發展出語言起始是延遲的。